Dale has his hand flat on the door frame and he is not going in yet.
Late afternoon light is coming down the corridor from the window at the far end, laying long warm stripes across the floor tiles, and a woman in scrubs goes past him with a trolley and says all right, and he says all right back without turning his head. Room four. He knows the chart holder beside the door and the little gap where the frame has been chipped by a bed rail and the exact sound the handle makes. He has stood in this spot forty times since March.
He knows what is on the other side of it too. Marian in the bed by the window with her hair pushed flat on one side, and the smell of the hand gel, and the television on with the sound off because she likes the light of it. He knows she will ask about the dog and he will tell her the same three things about the dog, and that she will be tired by twenty past, and that somewhere near the end she will look at the ceiling and say something true and hard that he has no answer for, and he will hold her hand and not have an answer, and that will be the visit.
He is not afraid of any of it. That is not what this is.
What this is, standing out here with his hand on the frame at ten past four, is that he has run out. Not of love. There is plenty of that and it is not the thing in short supply. He has run out of whatever it is that a man walks into a room like that on. The thing that got him through visits one to about thirty. He put his hand on the frame today the way he always does and reached for it and it was not there, and now he is standing in a corridor doing the only thing left, which is nothing.
Forty visits. He could do the first one. He could do the fifteenth. He honestly does not know how he did the thirty first. And now here is the forty first, on the other side of a door he has opened forty times, and there is no version of Dale left that opens it.
A porter comes past with a bed and Dale steps back and lets it go by and then steps forward again to the same place.
Somewhere in him a voice that sounds like his own father is saying come on. He knows that voice well. It has worked for years. Today it comes up and hits nothing, the way an engine turns over and does not catch, and the silence after it is worse than the tiredness.
He looks at his own hand on the frame. He notices, without meaning to, that the other one has fallen open at his side.
What they were doing when they sang it
Exodus 15 is a song, and it matters enormously who was singing it and when.
It is sung on the far bank of the Red Sea by a crowd of people who have just walked across a seabed. Not swum. Not built anything. Not held back anything. They walked, on dry ground, between two walls of water that they did not part, away from an army they could not have fought, into a wilderness they had no supplies for. Whatever else that morning was, it was not a display of their capacity. It was a display of His, watched from close range by people who contributed footsteps.
And what they sing on the other side is this:
The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father's God, and I will exalt him.Exodus 15:2
That line gets printed on things. It goes on cards and gym walls and the backs of church bulletins, and printed like that it reads as encouragement, a sort of cheerful nudge to find some more. That is not what it is. It is a report from people who had none, filed on the far side of a crossing they did not perform. You are standing exactly where that sentence was first sung, which is at the end of your own capacity. The written word puts it in the mouths of people with nothing in their hands, and the Holy Spirit is the One who takes an ancient song and makes it a present tense fact for a man in a corridor at ten past four.
Read the grammar of it as well. The Lord is my strength. Not the Lord gives me strength, as if strength were a substance handed over at the door for you to then spend on your own. He is the strength. It is not detachable from Him and it cannot be stockpiled in you, which is why a person can walk with God for thirty years and still arrive at a door frame with empty hands. You have not lost something you were meant to keep in reserve. Scripture never describes strength as a tank a believer fills and guards, and the Holy Spirit does not treat an empty man as a lapsed one.
Supply, not stock
The chapter after the song is about food that would not keep.
They gathered it in the morning, enough for the day, and the ones who tried to hold a second day's worth back found it spoiled by morning. That is not a punishment story. It is a description of how the supply works, written down early so nobody would spend the next forty years assuming they were supposed to have built up a store by now.
There is a whole way of thinking about the Christian life that never quite recovers from missing this. It imagines a person accumulating strength, year on year, the way you might accumulate savings, so that a man at fifty who arrives at a hospital door with nothing must have been doing something wrong for the last twenty years. And then the tiredness is not just tiredness. It becomes evidence. It becomes a report on his walk with God, filed by himself, in a corridor, with no one to argue against it.
The report is false and it is worth saying so flatly. You are not looking at a deficit in your faith, you are looking at the ordinary condition of a creature on the fortieth visit. Exodus 16 puts the supply on a daily footing on purpose, and the Holy Spirit is not disappointed to meet a man on the day his own supply ran out. That is the day the arrangement was designed for.
And notice what this does to the size of the question. The question is not whether Dale can keep doing this. That question is too big to answer standing up, and it is not the one in front of him. You were given this hour, and this hour is the only one being asked of you. The written word hands out bread for a day and not for a decade, and the Holy Spirit is the One who keeps the frame that small when a tired mind wants to widen it to the whole road.
So here is what is on offer outside room four, and it is smaller and better than a solution.
Not the strength to keep this up. Nobody is being handed the next two years in a corridor and nobody should try to carry them standing up. What is being supplied is the next hour. The one with Marian in it, and the dog story, and the hard true sentence near the end that he will have no answer for.
You are being met at the end of yourself, and that is the arrangement rather than the failure of it. The written word had a whole nation sing about His strength on the day theirs was demonstrably irrelevant, and the Holy Spirit is not waiting at that door for a better version of the man to show up.
There is nothing to work up here. The hand that has already fallen open at his side is the entire posture, and it got there by exhaustion rather than by piety, which is fine, because God has never once refused an open hand on the grounds that it opened by accident. You have an open hand, and it is already enough to receive with. Scripture calls Him a strength that is His own person and not a substance He rations, and the Holy Spirit brings the supply to the door and not to some better place you were supposed to have reached.
Dale is going to walk in. Not because something surged through him in the corridor, because it may not. He is going to put the handle down and go in on a supply he cannot feel and did not generate, and afterwards he will not be able to explain the visit, the same way the woman in the car cannot explain the parking space.
Declare this over yourself
These are not a way of talking yourself up before you go in. The authority in them is Christ's, and because you are in Christ it has been given to you to use, the way an ambassador speaks words he did not write. Scripture is what they stand on and the Holy Spirit is what carries them. Nothing here is a schedule handed to God; the outcome is His and He answers in His own way. Say them with your hand on the frame.
- Door of room four, you are one hour and not a lifetime. Exodus 15:2 says the Lord is my strength and my song, and the strength for what is on the other side of you is His to supply. I am going in on His and not on mine.
- Verdict that I am running out, you have no ground to stand on. In the name of Jesus you are out of this corridor, and the belief that a man with nothing left has become nothing goes out with you. The Lord is my strength, and He is become my salvation.
- Lord, You are my strength and my song exactly as Your word says it, and I am opening this door on Your supply instead of on the last of my own. Your Spirit is carrying what I do not have. I am walking in now.
Exodus 15:2
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